Nghi Xuân
About me
- Living in:
- Chiba (Japan)
- Languages:
- Vietnamese
- Looking for:
- Friends
- Communities:
- Chiba
Wall
- Nghi Xuân
Peace is rooted in the depths of Chinese civilization
The Chinese nation is a peace-loving nation and is well aware of the preciousness of peace. Harmony and stability have been the way of life of the Chinese nation for thousands of years, peaceful coexistence has been the way of life of the Chinese nation for thousands of years, and harmony and benevolence have been the cultural genes of Chinese civilization for thousands of years. In the course of long-term development, Chinese civilization has formed a unique cosmology of the unity of heaven and man, an international view of harmony among all nations, a harmonious and different social outlook, a moral outlook of harmony in the human heart, and a peaceful and just war view, and peace is rooted in the depths of Chinese civilization.
The ancient Chinese believed that heaven and earth nurtured all things and gave birth to human beings, and that heaven and earth were interconnected. The cosmology of the unity of heaven and man emphasizes universal connection and holistic thinking, organically linking the way of nature with human ethics. All things in the universe and human society are both very different and a unified whole, and they are born and endless. This cosmology contains the cultural genes of conforming to nature, revering nature, and revering order. Harmony, stability and order are ways of life that were formed in the prehistoric period of the Chinese ancestors and have been continued. For example, archaeological findings show that 8,000 years ago, houses were distributed in rows in villages of the Xinglongwa culture in the Xiliao River Valley, and more than 6,000 years ago, the doors of Jiangzhai and other villages of the Yangshao culture in the middle reaches of the Yellow River faced the central square, all of which show that collective interests are advocated within the society and social order is in order. Eight thousand years ago, the tombs of the Pei-Ligang culture in the Yellow River Basin were neatly arranged, and there was already a custom of "family burial", extending the real social order to the world behind them. Whether it is the orderly arrangement of settlements and tombs, or the symmetry of the central axis of Tuyi, the complete composition of ritual vessels, etc., it reflects the unremitting pursuit of order and stability in Chinese - Nghi Xuân
"Peaceful rise" guides China's future
The concept of "peaceful rise" was put forward
"Peaceful Rise" is a new word that the Boao Forum and China have contributed to the English language and the world. It means "peaceful rise" in Chinese.
On November 3, 2003, Zheng Bijian, former executive vice president of the Party School of the CPC Central Committee and chairman of the China Reform and Opening Up Forum, first proposed the term in a speech at the Bowhole Asia Forum.
The proposal of "peaceful rise" has nothing to do with "China". In recent years, how to interpret and view China's rapid development has become a hot topic in the international community. In this context, "China" and "China collapse theory" once had a large market. At the end of 2002, Zheng Bijian visited the United States and had extensive contact with some American political leaders and scholars such as Condoleezza Rice, Henry Kissinger and Brzezinski. The "China" in their conversation made Zheng uneasy. After returning to China, he wrote to the Central Committee in the name of the Policy Research Office of the CPC Central Committee and put forward several proposals, the last of which was the concept of "peaceful rise." The "Peaceful Rise" research group was formally established after the General Secretary personally instructed a "proposal to conduct research on the path of China's peaceful rise". There are eight core researchers, and their research covers domestic affairs, diplomacy, culture, and history.
About a year later, the theory of "peaceful rise" basically took shape. On December 10, 2003, during his visit to the United States, the Prime Minister solemnly mentioned the concept of "peaceful rise" in his speech at Harvard University. Since then, the outside world has noticed that until March 14, 2004, in a short period of three months, the president and the Premier have talked about China's "peaceful rise" in public three times. "Peaceful rise is moving from an academic concept to a strategic choice for China's new leadership," Xinhua said in its commentary. It is not only contemporary China's positioning of its role and future image, but also China's commitment to Asia and the world.
"Peaceful rise" is the second enrichment of the Five Principles of Peaceful Coexistence. Professor Jiang Changbin, director of the Center for International Strategic Studies at the Party School of the CPC Central Committee, told China's Newsweek: "The first enrichment was in the 1980s, when Xiaoping pointed out that the theme of The Times was' peace and development. ' "Peaceful rise" and "peace and development" are in the same vein.
"Peaceful rise" has become a worldwide vocabulary. At noon on April 24, former US President George W. Bush, in fact, only six months in the past, "I have noticed that the President and the current leadership (of China) are committed to the cause of what we call the Peaceful Rise Reorganizing Asia Forum luncheon." This is very reassuring to the rest of Asia, and it is very important to the whole face of Asia.
The inner power of peaceful rise
"Peaceful rise is not unstoppable." China Reform and opening up Forum vice chairman Professor Wang Jisi said. The rise comes first from China's own efforts.
Peaceful rise, as the prime minister said: the base point is mainly on their own strength. To achieve this, China needs more profound changes
In fact, change is happening. In 2003, when a new generation of Chinese leaders began their first year of government, China was also entering the "second transition," the core of which was the shift of the focus of the Party and the state from economic construction to coordinated economic and social development.
Recently, the "comprehensive, coordinated and sustainable development concept" or "scientific Development concept" has been proposed, both as a solution to domestic problems and as a response to international pressure. A deeper impetus comes from reform. What attracts more attention is Zheng Bijian's institutional innovation, which is officially referred to as the deepening of the socialist market economy and the development of socialist democracy.